by Dr. Sherif Abdel Azeem Muhammad
Question:
What do today's Muslims need and what does Islam have to offer?
Answer:
Assalam'Alaikum brothers and sisters,
Today, we are in fact celebrating our Islam, our being members of the
greatest faith ever revealed to mankind, our being believers in the most
beautiful and the most comprehensive scripture that ever descended
from heaven to earth, our being followers of the greatest man that ever
walked on the face of the earth, our being believers in Allah, the One
and Only. Had we not been Muslims, we would have not been here
today.We would have not known Ramadan, not experienced the sweetness of
the fast, not tasted the beauty of the prayers, we would have not
known that today is Eid.
Today we are
celebrating, first and foremost, that we are Muslims. We are
celebrating the greatest blessing of our lives: our Islam. Islam is the
faith that defines us, defines who we are, defines our identity. Islam
is the religion that Allah has chosen for us, has perfected for us,
and has granted us as the Quran has eloquently expressed "This day I
have perfected your religion for you, completed my favor upon you, and
have chosen for you Islam as your religion." (5:3)
Islam is a favor, Islam is a privilege, Islam is a bounty from Allah.
Islam does not need us. We need Islam. All we have to do is to be
grateful for such a great blessing and say, "Praise be to Allah who has
guided us to this: never could we have found guidance, had it not been
for the guidance of Allah" (7:43)
But why is it that we believe that Islam is such a tremendous bounty from Allah? Because there is nothing like Islam on earth:
It is Islam that has taught human beings that the Lord their God is One
and Only. That He has no partners, no wife, and no son, and that there
can be no compromise on the unity of God.
It is Islam that has taught human beings that they are all equal and
that no Arab is superior to non-Arab, nor a non-Arab is superior to an
Arab and that the best of all of us is the one who is most righteous.
It is Islam that has taught human beings that they are all brothers and
sisters created from a single pair of a male and a female. Therefore,
Islam, unlike Hinduism, neither recognizes nor condones the idea of a
caste system. Islam is a war on caste systems, on aristocracies, and
hereditary social groups of all kinds.
It is Islam that has taught humanity the value of the intellect, the
importance of reflection, and the role of the mind in attaining faith.
Christians teach that one can never become a believer except when the
Holy Spirit mysteriously occupies one's heart. Islam teaches that faith
is the fruit of reason and it is through continuous reflection on the
wonders of creation that faith can be obtained, maintained, and
nurtured.
It is Islam that has taught
humanity that people of all races, all colors, all ethnicities are
perfectly capable of attaining faith in the One and Only God. Hindus
believe that Hinduism is just for those privileged to be born in the
faith and therefore they do not invite the "less privileged" to embrace
their faith. Jews believe that they are the chosen race and even when
they accept others to embrace Judaism, those converts are always lower
in rank than those born as Jews.
Islam
rejects all that and calls upon all people of all backgrounds to submit
themselves to their Creator. Once they do, they automatically become
members of the community of Islam with the same rights and duties as
any other Muslim. Islam is not, and can never be, the monopoly of one
race or a certain linguistic group.
It
is Islam that has taught humanity that God is absolutely Just and
Merciful and that He will never punish one person for the sins of
others. Christianity teaches that Adam and Eve had bequeathed their sin
to all their descendants and thus all humans are born in this "Original
Sin" and therefore Jesus Christ had to be sacrificed on the cross to
redeem humanity of its 'original sin.' Islam says, NO. Humans are not
born in sin. No person will be held accountable for another's mistakes.
Every soul will pay for its own deeds, only. Divine justice is
absolute.
It is Islam that has taught
humanity that righteous deeds are necessary for salvation. Faith is
indispensable, but not sufficient. Humans will be admitted to Paradise
by their faith and their righteous acts. They have to go together, hand
in hand. Many Christian denominations teach that faith in Jesus is
enough for salvations.
If you accept
Jesus sacrifice on the cross, then you are saved regardless of what you
may do afterwards because Jesus has already paid for all your sins.
Islam totally disagrees. No one can pay for your sins. Faith, doing
righteousness, avoiding evil, and continuous repentance are the only
ways for salvation. Islam does not accept, nor condone the corrupting
influence on the individual as well as the society that can be caused
by the idea of a "guaranteed" salvation.
It is Islam that has taught humanity how to balance the needs of this
life and the next. Islam does not accept the idea that renunciation of
this world is the best means to get salvation in the next. Catholicism
and Buddhism teach that by living a reclusive life, one can attain
higher spirituality. Buddhism even taught the recluse must make his
living by begging. Islam rejects the whole notion of the alleged
goodness of renouncing the world.
Islam
teaches that best means for advancement in the next life is by getting
involved in the affairs of this world by commanding good and
forbidding evil; by helping one another in righteousness and piety; by
doing Jihad, by struggling against all forms of evil, injustice,
tyranny, intolerance...Islam does not teach rejection of the world, it
teaches involvement, struggle, and change.
It is Islam that has taught humanity that kindness to parents, to kin,
to neighbors, and to fellow humans is an essential part of faith and
righteousness. Christianity claims that Jesus has taught that one cannot
come closer to God unless one hates one's father, mother, wife,
children,...(Luke 14:26) Islam teaches the opposite. One cannot come
closer to God unless one acts so kindly towards one's mother, father,
family, neighbors, etc.
It is Islam
that has taught humanity that God is very close to them and that He is
with them wherever they are and that He hears their prayers and respond
to them. Islam teaches that God is so close that He needs no
intermediaries to mediate between Him and His servants. Islam does not
accept the concept of priesthood and clergy acting as mediators between
God and humans. Islam teaches that one does not have to confess one's
sins to a priest in order to get forgiveness. One can simply confess
one's sins to God without any human intervention, seek forgiveness, and
God will grant it.
Many Jews today
still believe that prayers cannot reach God and get a response from Him
unless the prayer is made at the Wailing Wall in Jerusalem. Some even
fax their prayers or send it via the Internet to Jerusalem so that
someone there would take it and put it on the Wailing Wall to reach
God. Islam teaches that wherever one maybe, one can pray to God,
confess to God, seek God's help and forgiveness, and God will certainly
respond. No human intervention is needed, no special place or time is
necessary. God is always very close.
It
is Islam that has taught humans to accept and respect their human
nature. Islam recognizes the strengths, the weaknesses, and the needs of
humans. Islam never requires humans to behave as angels or to ignore
their physical and emotional needs. Christianity does not allow divorce.
Islam recognizes it as a human reality. Catholicism considers celibacy
an ideal. Islam does not. The Anglican Church frowns upon second
marriages.
Prince Charles in order to
become King of England has to behave as a practicing Anglican.
Therefore, he can commit adultery openly with his famous mistress but
he cannot marry her or else he will lose the throne for violating the
rules of the Church of England. Islam never engages in such
irrationality and moral contradictions.
There is nothing like Islam on earth. There is no faith, no religion,
no ideology, no system of belief that can rival Islam in its clarity
and simplicity ; in its submission to God, the One and Only; in its
rationality and intellectual depth; in its egalitarianism and equality;
in its spirituality; in its code of ethics; in its unparalleled balance
between the needs of this life and the demands of the hereafter. Islam
has elevated the human soul, body, and mind to heights that have never
been reached by any other faith or tradition. Islam is the only
religion that has truly enabled human beings to fulfill their humanity.
Islam is like a perfect piece of art
at which the human eye can keep looking and scrutinizing for days,
weeks, years on end and still can find no flaws, no defects, and no
contradictions. All the human eye can do is to keep wondering at the
amazing beauty and coherence of this faith of ours: Islam. Leopold
Wiess, the Austrian Jew who embraced Islam in 1926 and became one of
the greatest Muslim intellects of the twentieth century has expressed
the same level of astonishment at the overwhelming beauty and coherence
of Islam, "I was asked, time and again: 'Why did you embrace Islam ?
What was it that attracted you particularly ?' -- and I must confess: I
don't know of any satisfactory answer.
It was not any particular teaching that attracted me, but the whole
wonderful, inexplicably coherent structure of moral teaching and
practical life programme. I could not say, even now, which aspect of it
appeals to me more than any other. Islam appears to me like a perfect
work of architecture. All its parts are harmoniously conceived to
complement and support each other: nothing is superfluous and nothing
lacking, with the result of an absolute balance and solid composure.
Probably this feeling that everything in the teachings and postulates of
Islam is 'in its proper place,' has created the strongest impression
on me."
In a nutshell, Islam is the truth, the whole truth, and nothing but the truth.
It is important to note that Islam is not just a set of ideals, it is a
tremendous force capable of transforming and regenerating individuals
as well societies and whole nations. The influence of Islam upon the
first society that embraced it, the Arabian peninsula, was nothing
short of a revolution. Islam has revolutionized Arabia in all aspects
of life: politically, economically, socially, and above all morally:
It was Islam that transformed the fiercely independent-minded Arabs who
knew no government, obeyed no authority, recognized no state into a
nation with a government, a capital, and a respected authority.
It was Islam that taught the anarchic Arabs how to elect a head of
state from among themselves and how to run their government upon
principles of mutual consultation.
It
was Islam that taught the Arabs who never agreed on any form of law to
build a nation based on the rule of one sacred, just, and merciful law.
Islam also taught them that they were all equals before the law and no
one even the daughter of the Prophet was above the law.
It was Islam that transformed the intensely militant Arabs from a group
of tribes massacring each other all the time -- to the extent that
they had to agree on four months of peace every year to prevent their
whole race from extinction due to the incessant wars -- into one nation
with united tribal armies able to confront and defeat the armies of
the surrounding superpowers: the Byzantines and the Sassanids.
It was Islam that abolished usury from Arabia and taught the Arabs how
to make business transactions justly and fairly without exploitation or
abuse.
It was Islam that abolished the gruesome habit of female infanticide from Arabia.
It was Islam that taught the Arabs that women were full human beings,
not mere chattel, and that they were their sisters in humanity and in
faith. It was Islam that guaranteed for Arabian women their rights to:
inheritance, property, divorce, and independent legal personality.
It was Islam that eradicated Alcohol, with all its evils, from Arabia.
It was Islam that ended all forms of prostitution, gambling, and
intoxicants from the Arabian society. And it was Islam that opened all
doors for freeing slaves.
It was Islam
that uprooted racism from the Arab mind completely to the extent that
the deeply racist and arrogant Arabs would accept to be soldiers in
armies whose leaders were black Africans.
And above all, it was Islam that transformed the idolatrous and
superstitious Arabs into believers in the One and Only God. It was Islam
that transformed them from idol worshippers into a people who stand
together in one line in prayer and prostrate their heads to the
Almighty.
Arabia before Islam was a
society bound by tradition and precedent. Whatever was customary was
right and proper. Whatever the forefathers had done deserved to be
imitated. Islam rejected this blind faith in tradition. Islam
challenged all the customs of the society. Islam questioned all the
mores and manners of the Arabs. Islam introduced to them the standards
of morality and the fundamentals of right and wrong. Islam taught them
how to think critically of everything around them and how to reject the
bad habits and keep the good ones. Islam showed them the proper way
for peace and happiness in this life and felicity in the next. This was
the essence of the revolution that Islam was.
The question that irresistibly comes to the mind is this: that was the
past, what about now? Can Islam revolutionize the world today as it did
to seventh century Arabia? Is Islam relevant today? Does Islam have
anything to offer today's world? Yes, a great deal.
For us, Muslims living in the West, it would be reasonable to focus on
what Islam has to offer to our Western society at the dawn of a new
millennium. The West, as the seventh century Arabia and as any other
society for that matter, has its own virtues as well as vices. Islam can
improve and enhance all the virtues while eliminating -- or, at least,
minimizing -- the vices.
In a society
where alcohol is the number one cause of criminal death and injury;
where alcohol costs billions of dollars each year in medical expenses
and property damage; where alcohol consumption causes the death of
hundreds of thousands of people annually; where alcohol is a major
cause of rape and domestic violence -- Is there any faith more able than
Islam to prevent all the ills of alcohol?
In a society still tormented by racial strife; where "black" churches
are continuously fire-bombed by bigots of all kinds; where one rarely
sees a black person in a "white" church or a white person in a "black"
church -- Islam has so much to offer because Islam does not tolerate the
very idea of a "black" mosque or a "white" mosque; Islam obliges
believers to stand together in one line, shoulder to shoulder and foot
to foot, and prostrate their foreheads to God so that they learn they
are all humble servants of the Almighty.
In a society where violence against women has risen to alarming
proportions, where it is not safe for women to walk alone in the dark,
where even institutions of higher learning have to provide 'walk home
service' to protect women on campus at night - Islam has much more to
contribute than escort services or karate lessons. Islam does implant
modesty and sense of propriety in the minds of the believers, Islam
eradicates vulgarity, Islam eliminates any possibility that men view
women as sex objects.
In a society as
violent as the United States where some 25000 lives are taken every
year by handguns alone; where 5% of the world population consume 50% of
the world's illegal drugs despite the arrest of some 700,000 drug
dealers every year; where a car is stolen every few seconds; where a
woman is raped every few minutes - Islam has a lot more to offer than
merely putting more cops in the streets. Islam teaches that prevention
is better than cure and that crime can best be reduced by taking care
of the family, the community, and the neighborhood. Islam attaches
great esteem and honor to the role of the mother because when she takes
proper care of her children, the whole society benefits. Islam reminds
the fathers of their duties, encourages the neighbors to take care of
each other's needs, strengthen community bonds, advocates commanding
what is right and forbidding what is wrong instead of apathy and
individualism. Islam always eliminates problems from their roots.
In a society afflicted with intense individualism, excessive
materialism, fierce consumerism, and unabashed sensualism; Islam has the
intellectual and the spiritual power required to rectify all the
excesses of the society because Islam preaches moderation and balance in
all worldly and other-worldly affairs.
The influence of Islam is not limited to the social and moral domains,
it extends to the political, economic, legal, cultural, and educational
realms as well. Two examples should suffice.
In the realm of politics: the egalitarian nature of Islam requires
major reforms in the way democracy is practiced in the society today.
As it stands, the existing democracy is elitist and lopsided in favor
of the wealthy, the powerful, and the special interests.The average
person almost has no meaningful say in how things are run by the elite.
This state of affairs falls far short of the ideal of mutual
consultation in all affairs advocated by Islam.
In the realm of economics: capitalism left unregulated has a tendency
to make the rich richer and the poor poorer. In a period of ten years
only (1978-1987) the poorest fifth of the American population got 8%
poorer while the richest fifth got 13% richer. This is the nature of
capitalism; wealth breeds more wealth, sometimes even without any effort
or creativity. Islam obliges all rich people to pay part of their
wealth annually to the poor so that the wealth gets redistributed in the
society in order to protect the poor from perpetual poverty and give
them a fair chance to compete in a world dominated by the tyranny of
capital.
There is so much in Islam that
can truly make the West, and indeed the whole world, a safer, better,
and more decent place to live in. Islam is a formidable force with
potential great enough to revolutionize the world and radically change
the course of history as it once did some 1400 years ago.
The problem is we have got the theory, but we don't have the
practitioners. We have the revolution but we do not have the
revolutionaries. And as there can be no democracy without democrats, no
socialism without socialists, there also can be no Islam without
Muslims. Islam is a message that is in constant need for messengers to
deliver it to the world. Yes, the Book of God is there, the guidance of
the Prophet is there, the testimony of history is there, but where are
the Muslims? Where are the messengers? Where are the revolutionaries?
They effectively do not exist.
What
does exist in the world today is some sort of "de-Islamized" Muslims.
People who call themselves Muslims but the Islam they practice is a
vague shadow of the Islam described in the magnificent words of the
Quran. Muslims of today practice an Islam without spirit, an Islam
without a message to humanity, an Islam without a mission, an Islam
without ambition... An Islam without identity.
Islam will never revolutionize the world, as it once did, unless there
are true Muslims, as they once existed-- Muslims from the inside-out,
Muslims in thought and in action, Muslims in theory and in practice,
Muslims in private and in public, Muslims in spirit, in intellect, and
in emotions.
The road to produce such
Muslims is long and hard. It is perhaps more realistic to focus on just
one good first step. This first step, I believe, would be to raise a
generation of Muslim youth who take great pride in their great faith. A
generation of young Muslims whose identity is purely Islamic, a
generation of Muslims for whom Islam comes first and everything else -
national, ethnic, racial, linguistic identity - comes, at best, a
distant second-- a generation that totally believes in what the great
khalifa Omar once said, " It is only because of Islam that we gained
'izzah' (honor, dignity, and pride), and if we seek 'izzah' outside of
Islam, Allah will humiliate us."
I once
had a conversation with a brother who embraced Islam several years
ago. I asked him about the things he liked or disliked the most about
Islam and Muslims. His answer was, " Everything about Islam is
beautiful, but there is one thing I dislike in Muslims...They do not
have a great sense of pride in Islam..."
The brother's point is precisely what we need to ingrain in the minds
of our new generation: the sense of pride in belonging to Islam - A
pride strong enough to make them declare to the whole world openly and
loudly, "We are Muslims, and we are extremely proud of it."
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